व्यक्ताव्यक्तमिदं विश्वं रूपं ते ब्राह्मणा विदुः |
Bhagavata Tatrparya Nirnaya – 10:11:30
रूप्यत्वात्तु जगत् रूपं विष्णोः साक्षात् सुखात्मकं |
नित्यपूर्णं समुद्धिष्टं स्वरूपं परमात्मनः इति वामने || भा .ता . 10-11-30 ||
vyaktAvyaktamidaM vishwaM rUpaM tE brAhmaNA vidhuH |
rUpyatvAttu jagat rUpaM vishnOH sAkshAt sukhAtmakaM |
nityapUrNaM samuddhishTaM svarUpaM paramAtmanaH iti vAmanE ||
The entire visible and invisible Universe, by virtue of being created by vishNu, is referred to as being part of vishNu’s form by the shAstras. It is not meant to be understood as being an absolute form of Him. His true and intrinsic form is the very personification of bliss, and has eternal and infinite attributes.
– trailOkyAchArya shrImadAnandatIrtha bhagavatpAda
Pingback: Sarvamoola Patrike : July-August 2019 – Sarvamoolapatrika