Whenever paramAtma gives punishment, if one still thinks of it with devotion as a blessing (to improve) then only good accrues. There too, if one were to hate paramAtma, the same punishment leads to andhantamas (Eternal darkness).
The founder of every school of Vedantic philosophy has, naturally, interpreted the brahmasutras to show that it conveys the meaning as propounded by their own school of thought. Prior to the bhashya, or commentary, of Shri Madhwacharya, there were at least 21 main interpretations of the brahmasutras already in vogue. Needless to say, each of those commentaries had superimposed their own philosophy on to the sutras, leading to their distortion and misinterpretation.
In the works of Sri Vadiraja Tirtharu, one can find innumerable examples of fine logic and reasoning being used to uphold the siddhAnta of Sri Madhwacharya. Such sweetness with logic can only be given by Rajaru. Let us take a peek at one such instance.